The Coral snake in the driveway

Yesterday there was a big Coral snake in the driveway. We killed it. Coral snakes are the most poisonous snakes in my part of the world, more poisonous than rattle snakes. It wouldn’t really have been right at the time to say, “Oh, don’t worry. Don’t be afraid. Everything is going to be alright.

No, at that moment the danger was real. Waiting until the snake was biting your foot would not have been a good idea. Clear, immediate action was needed to eliminate the danger, and in this case it was to kill the snake. This can all seem so simple and basic that it doesn’t even deserve discussion. But in these times, with very real and deadly danger upon so many nations, it’s an object lesson in how to react to this.

Certainly there are times to say, “Oh, don’t be afraid, don’t worry.” Certainly there are times to “Just trust the Lord.” But somewhere in most people is a modicum of what we nowadays call “common sense”. It’s not right 100% of the time but on the other hand it often is. And just knowing when to go with the simplest and most childlike reaction to things can turn out to really be the wisdom of God in some situations.

But when things get a little more complicated than a Coral snake in the driveway, that’s when it becomes more difficult to discern truth from falsehood and reality from something conjured up in our minds or in the minds of others. It seems to me like the snake yesterday was almost allegorical of the present crisis. That snake was real. It wasn’t a hoax, it wasn’t a conspiracy, it didn’t have an agenda, it didn’t come from the Left or the Right or a foreign power. In was utterly real; it was deadly, alive and on the property.

At times like that, if ever, our most basic being needs to be working properly, our minds clear, our heart in the right place and our practical understanding fully functioning. And, I should add, we’re hearing from God. It’s a matter of life and death. For many if not most of us in these times and in the affluent West, we haven’t almost ever run into situations like this. But we have now. The snake is in the driveway. It doesn’t really matter where it came from. It doesn’t really matter if some neighbor put it there, it doesn’t seem to be the time to really get cerebral about it all.

To me at least there’s a parallel to the greater picture of our present crisis. There’s just real wisdom to, in certain situations, being very practical and not procrastinating. “Hesitate and all is lost” is a saying many of us have heard. Practical common sense yesterday was to just run get a shovel and smash the thing. It was that dangerous. Similarly in these times, those who survive, individuals and societies, are the ones who recognize the danger, recognize also what the needed response should be, and then do it.

Admittedly, every situation may not be as simple and clear as a poisonous snake in front of us. This pandemic is full of unknowns. This disease is primarily new and confronting it is not as simply as running to get the shovel. It is worldwide or becoming so. There are no extremely simply, unarguable methods in how to deal with it. But there are some lessons and parallels.

For one, focus. If there suddenly had been a big discussion and argument about what path to take as the snake slithered towards the house, that would not have been smart. Some could argue for the rights of the snake, the moral implications of whether it should be killed or not. Sides could be taken and more time spend on who was to blame, why this had happened, if we were seeing things the right way, is there an agenda, if the snake was even there or not and who could end up wining the high ground with their viewpoint on the crisis that was there on the ground.

King Solomon said, “The prudent man foresees the evil and hides himself, but the simple pass on and are punish.” (Proverbs 27:12) We could even apply the words of Jesus here when He said, “A strong man armed keeps his goods in peace.” (Luke 11:21) I’m very thankful in these times for the practical-minded scientific and medical communities who are often working around the clock to try to find genuine real solutions to this crisis that can save lives and help make it so that this doesn’t turn into the kind of thing that happened in earlier centuries when 100’s of millions of people died from various kinds of plagues. “Oh, don’t worry! It can’t happen here” is all too easy a thought and reaction to that possibility. But I’m pretty sure it definitely can and in some places and ways it already has gone rather far that direction.

May God help us all to be clear minded, unprejudiced, not too cerebral, political or holding on to old prejudges in this very real time. Lord help us to move fast when we need to, to not procrastinate or overestimate our safety and underestimate the dangers that are about. And may the Lord help us to pull together, to love our neighbors, walk in wisdom and even be led of Him so we can make it through this time that is unprecedented in the lives of almost all of us.

Scapegoat

A perplexing thing to the modern mind is the idea of animal sacrifice. “How could they do that?!” is the thought of so many in the West. It seems so barbaric, so cruel. If you are Jewish or Islamic, you might have a slightly different perspective. Throughout the Islamic world, the yearly celebration of Eid includes rather abundant animal sacrifices in some places. And in Israel today much is being made about the preparations there to begin again the animal sacrifices that were so essential to Jewish worship for thousands of years.

The word and concept of “the scapegoat” has remained in most languages and it comes from these times and places of animal sacrifice. In ancient Israel, the high priest was to bring the scapegoat, laying his hands upon the goat’s head, confessing the sins of the people that the sins would be laid upon the goat and cease from the people. Then the goat was to be led away into the wilderness, carrying the sins of the people, where it was slaughtered and the sins of the people were not to be found.

How strange this can sound to “the modern mind”. But then, so does sin itself. It seems to not really fit into a scientific viewpoint, nor does any element of life continuing beyond our physical death. Were these ancient peoples just fools, that we in our modern times can look back on with benign amusement?

But, if “the greatest man who ever lived” was anything, He was the ultimate “scapegoat”, ordained to that role by God the Father from the foundation of the world. In what was the opening scene of the ministry of Jesus of Nazareth, His cousin John the Baptist exclaimed to a crowd of followers as he saw Jesus approaching, “Behold, the Lamb of God, which takes away the sin of the world!” (John 1:29) In those times that would have immediately been  much easier to understand than it is for many today. Because the Jewish culture back then had been full of animal sacrifice for at least 2000 years. John was saying that Jesus was “the Lamb”, sent by the Father who would be sacrificed for the sins of the world.

And Jesus said the same thing of Himself. He said, “The son of man did not come to be ministered to but to minister, and to give His life a ransom for many”. (Matthew 20:28 and Mark 10:45) This theme of Jesus being the sacrifice for the sins of mankind is found throughout the New Testament.

But was this just some kind of eccentric weirdness of this ancient Jewish teacher and his followers? No, it is utterly in line and in fulfillment of some of the most profound prophecies that can be found in the Old Testament. Isaiah chapter 53 is regarded as perhaps the most significant, insightful chapter in the Bible in its revelation of the Jewish Messiah to come and His role in the plan of God. There we can read of this Messiah to come that He would be “led as a lamb to the slaughter and as a sheep before her shearers is silent, so he opened not his mouth.” (Isaiah 53:7) And most people know that this is how Jesus famously was before the Roman governor, Pilate, “He answered not a word.” (Matthew 27:14)

Jesus fulfilled the roll of “the scapegoat”, the ultimate sacrifice that God Himself sent into the world to take away sin. Isaiah chapter 53, written 700 years before the birth of Jesus, goes on to predict of the future Messiah, “the Lord has laid on Him the iniquity of us all… he was cut off out of the land of the living, for the transgressions of my people was he stricken… when you shall make His soul an offering for sin, he shall see His seed… he bare the sins of many and made intercession for the transgressors.” (Isaiah 53:6, 8, 10 & 12)

The “scapegoat”. “The Lamb of God who takes away the sins of the world.” Jesus was not just a great teacher and a wonderful person, as I was brought up to believe. He was not just a prophet, as millions in the Islamic world are told He was. He literal came to take our sins and to take our place in death, that we can have eternal life through Him. That was His purpose, His calling, His destiny.

Do I have perfect understanding of all this? No, I really don’t. I often admire some preachers and teachers who are able to do such an amazing job of presenting the truth of all this. I even really hesitated to try to write this article here because it is such a deep and somewhat mysterious subject.

But I’m happy that I don’t have to have perfect understanding of it all. Because I do believe it. I found it to be true when I called out to Jesus to take away the power of sin in my life and to give me a new heart and a new spirit. That was when I was barely in my 20’s and it resulted in such a change in my innermost being that has remained and grown for all the time since back then.

I hope you will take to heart what I’ve shared here. Even if you don’t understand it with your mind, you don’t have to. So many people are hindered by feeling they have to understand everything first. Truth is something that quickens your heart and speaks to your soul, even when your head may be lacking full understanding. Jesus was and is “the scapegoat”, sent to take your sins so that you can pass from the death of sin to the everlasting life of renewal in Him.