Lord forgive me, sometimes it gets to me a bit when I hear some folks constantly asking, “Is it a sin to…?” Is it a sin to wear make-up? Is it a sin to watch TV? Is it a sin to eat pig? It honestly seems like this is almost the overriding thought on the minds of some people.
Well, thank God. I guess I could also look at it like at least they’re trying to please God by not sinning or doing something wrong. There are far, far more people in the world who are like what it says in Proverbs, “Fools make a mock at sin.” (Proverbs 14:9) For the unbelieving, the whole concept of sin is utterly foreign and abhorrent to them and they reject the whole idea. That’s what I wrote about in the article “What is sin?”.
But there are some Christians who evidently have come to a place where their overriding thought process is to be so fearful of sin and its power in their lives that questions of what is a sin in every affair of everyday life makes this their continual conversation. I find that sad and a misplaced understanding of things.
Is it good to have a tender conscience? Of course, absolutely. Is it good to want to “not be ignorant of the enemy’s devices”? (II Cor. 2:11) Certainly so. We definitely should be on guard in our conscience against sin and not have a light attitude towards the evils in the world or even the sins that rather easily spring up in our own hearts and minds.
But it seems to me that some Christians have not gotten very far in a Scriptural understanding of what sin is. A few verses come to mind among the many on the subject and I’ll share them here. For one, Jesus said, “Not that which enters into the mouth defiles a man, but that which comes out of the mouth defiles a man.” (Mat. 15:11) Or it’s like the verse, “The kingdom of God is not in meat and drink but righteous, peace and joy in the Holy Ghost.” (Rom. 14:17) Fundamentally it has rather little to do with what you eat or don’t eat and what you wear or don’t wear.
One of the greatest chapters on the whole subject, which I often think about when I see again the outflow of questions about “Is it a sin…?” is Romans 14. Paul says, “Whatsoever is not of faith is sin.” (Rom. 14:23) Think about that!
Is it a sin for a woman to wear make-up? Is it a sin to drink beer? The principles in Romans 14 can and should be applied to so many things. Some things can be done in one situation and among some people which would not be appropriate or fitting in another and could be a sin. Paul said, “It is good neither to eat meat or anything whereby your brother is stumbled or is offended.” (Romans 14:21)
Of course, sadly, some people are offended pretty easily and they should be taught to grow up some and to have a more full understanding of the ways of the Lord. Paul said some eat meat and others being weak, only eat herbs. I can’t quote the whole chapter here but I suggest, if you feel you may have questions along this line, to do a real study on Romans 14.
The clinching verses at the end of the chapter say, “Have you faith? Have it to yourself before God. Happy is the man who condemns not himself in that thing which he allows. And he that eats [or wears make-up or anything else like this] is dammed if he eats if he eats not of faith. For whatsoever is not of faith is sin.” (Rom. 14:22 & 23)
But this whole thing can get to be a downward spiral of fear, confusion and particularly condemnation and it ends up being disastrous to your spiritual life. I went through some things like this in my early Christian life and they were really some battles. I wrote about these things in “Conviction or Condemnation”, you might find some things in that article that are pertinent to this subject.
The Bible says we should “Walk in newness of life” (Rom. 6:4), not walk in a foreboding gloom and cloud of fear that at any second we’re going to be defeated by sin.
That’s not the perspective taught in the New Testament. Again, let me just say, it definitely is good to be aware of “the enemy who goes about as a roaring lion, seeking who he may devour.” (I Pet. 5:8) And it’s certainly true that we need to remain aware of “the sins which do so easily beset us.” (Heb. 12:1)
But even more we need to be mindful of “the blood of Christ which cleanses us from all sin.” (I John 1:7) Instead of constantly voicing our fears and worries about our sins, it would be more fruitful and Godly to praise God for the victories He’s given us over all sin and then to get busy following the prompting of the Holy Spirit as He leads us into all truth and shows us those around us who need our love and friendship.
Maybe some folks need to memorize the verse about “He that is begotten of God keeps himself and that wicked one touches him not.” (I John 5:18) God said in one place, “I also kept you from sinning against me.” (Genesis 20:6) Overemphasizing and accentuating sin is just not what the Lord really wants from us. It’s not “looking unto Jesus”; it’s looking unto our own “old man”, our sinful self instead of the Lord.
So I have gotten that off my heart. I hope it is a help to someone and will help you to have more peace, joy, freedom and power to get going with God instead of dwelling in the valley of your own sinful self. We’re all sinful; we all have battles, that’s why we have so many victories, because we have to keep bringing it all to the Lord. “Cast your burden upon the Lord and he will sustain you, He will never suffer the righteous to be moved.” (Psalm 55:22) “Looking unto Jesus…!” (Hebrews 12:2) Not your sinful self.
There’s joy in our labors but they can be real labors. So many of us have spent years working in some slavish, mundane 9-to-5 job, under sometimes rather cruel taskmasters, mostly serving Mammon in order that we can feed our families and pay bills. So, how much more should we put our whole heart into our service for God in the ministry He opens for us?
and of course for so many Christians, their personal vision of God’s will in their lives is not really full or complete.
We should take it as our calling and commission, each and every one of us, to lay down our lives for our brethren and for the lost and bedarkened souls of this world.
But in the dream, the younger man, maybe he was 19, had been messing around with the girlfriend of the man chasing him up the stairs. This enraged man, he was like maybe 28, was utterly beside himself with anger, chased the young man to the top landing of the apartment building and found the young man hiding.
But then suddenly one of their friends, a woman who had also raced up the stairs, was on her knees in front of the enraged older man, begging him with all her heart to let it go and to not let this incident be the end of both of the men in some fight to the death.
He backed off some feet away, still full of emotion.
He made the right decision; he listened to her wisdom and reasoning. He was right at the brink of throwing his life away in wreaking vengeance on the man who’d messed around with his girlfriend.
How difficult and rare it is to listen to the voice of reason in times like that or even to have the voice of reason there to still speak to you at that moment. But this young woman friend of theirs was on her knees, matching her passion with his, begging him not to throw his life away in killing his friend over his foolishness.
It was the most beautiful thing I’d ever seen, which I told to the man who’d deferred his anger. He didn’t yield to his rage, as “reasonable” as it had seemed at the time. He in a sense saved his own life by not taking the other man’s life. “
It seems clear from this passage that the well known admonition of “Judge not” that Jesus taught was not to be taken so broadly and universally that it was to hinder believers from “judging righteous judgment”, another of the Lord’s teachings.
What a device of the devil! How Satan has disarmed and imprisoned so many children of the Most High to where they are rendered almost utterly useless in the battle that rages about us for the souls of men, for the morals of our nations, for the very lives and hearts of our children. I believe with all within me that the body of Christ around the world should be awake, galvanized and properly trained to be, not spectators but active participants at the forefront of the battle for right or wrong, light or darkness and God or Satan that is raging and intensifying every day.
Of course there are exceptions to this and there are many who are more broken now, more desperate now that the powers of darkness have taken the high ground so clearly throughout much of the once Christian nations. Some are waking up. Some are fighting back and standing up for the Lord. But it’s a very small minority.
In Jacob’s case, it was a good deal more problematic than that. By this time Jacob was pretty much a rich man, with vast flocks and herds, wives and children, servants and helpers. And his twin brother, Esau, who he’d so blatantly and subtlety tricked out of his inheritance, was a fairly major local warlord. One way we know this is because, when Esau heard that Jacob was on his way back, he gathered 400 of his personal troops to go out with him to meet his brother.
As much as some castigate Christmas, it’s helped make it so that the events of Jesus’ birth are known far and wide and are celebrated yearly, as they have been for 2000 years. People all over the world, Christian or otherwise, often know that Jesus was born in Bethlehem. You may be a kid in Baluchistan or in a yeshiva in Brooklyn. But if you ask your teacher, “
First, Bethlehem itself was predicted specifically by God through the mouth of the prophet Micah to be the birthplace of the coming King of the Jews, over 700 years before Jesus’ birth. It says in Micah 5:2, (God speaking to the town of Bethlehem), “
The Messiah to come for the Jews was to be a direct descendant of King David, Israel’s greatest king. And, like we’ve read, the Messiah was to be from Bethlehem. Now, 2000 years later, folks still know Jesus was born in Bethlehem. But the significance of this has been erased from the story.
That’s why Christmas is so important, because Jesus was not some ordinary little baby born to an unmarried teen. He was and is the Messiah promised to Israel.