The Course of This World

Posted on August 11, 2014 by Mark McMillion

The other night just a phrase from the Bible was really speaking to me, where it talks about “the course of this world” (Ephesians 2:2). Sometimes God’s Word is like a flash of lightning, illuminating the darkness of the night.

Paul wrote to the Ephesians, “In times past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience.” (Ephesians 2:2)

Paul was telling the Ephesians that, in their past, they walked according to the ways of this world and the ways of Satan. But he was reiterating something Jesus Himself repeatedly spoke of when He was on the earth: the subject of “the world” and our relation to it. And for most Christians, our relationship to the world is not always something we’re clear about.

But the best and first way to find answers is in the Word of God, especially in the Words of Jesus. Jesus told His own brothers in John 7, “The world cannot hate you, but Me it hates, because I testify of it that the works of it are evil.” (John 7:7) And He even said to His disciples, “If you were of the world, the world would love his own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you.” (John 15:19)

This all resonates with me because it was those clear distinctions, light in the darkness, absolutes and moral choices, that made the difference between life and death that first brought me to faith in God and later in Jesus.

We’re called out of the course of this world; we’re not supposed to be a part of that. That’s what happened to me and I’m so thankful for it because I never would have gone along with some kind of namby-pamby, milk-and-water Christianity; I’d seen plenty of that when I was growing up and it just wasn’t inspiring. It was weak and easy to defeat. I was an atheist and I could defeat those kinds of Christians all the time.

But the Christianity I finally found was completely different, a stronger spirit that fulfilled my heart’s desires and my needs. Real Christianity gave me the power to blast off from the gravity and evil of this world, to really break free and break out of the ways of man that are so accepted and exalted in the godless, secular society we all live in, the ways of the devil, the ways of tradition, the ways of defeat, the ways of the system worldly way of looking at things and to break into the beauty, freedom and liberty of God’s Spirit.

But so many Christians are still following the course of this world because they’re taught milk-and-water, compromised, worldly, ungodly Christianity. Their discipleship is weak; their knowledge is weak; their witness is weak and they’re not prepared for the future to come. Jesus said, “The world cannot hate you but me it hates, because I testify of it that the works thereof are evil”. That’s not taught in church. They sort of, kind of, get a little close to that. Maybe they dip their toe in that but not much more.

Christianity is supposed to make a difference, being a “new creature”, being a disciple. Jesus didn’t tell Peter, “Meet me next Sunday for a little sermon.” He said, “Follow Me and I will make you fishers of men” (Matthew 4:19). And He did. He called Matthew out of his tax job; He called them out of the course of this world.

That’s what Christian discipleship is; it’s a break with the traditions, the ceremonies and the whole paraphernalia that goes on with the course of this world. The course of this world is not what we are supposed to be a part of. We are supposed to be “transformed” (Romans 12:2), we are supposed to be “delivered from the power of darkness and translated into the kingdom of God”. (Colossians 1:13) It even says of Moses, “By faith he forsook Egypt [the worldly system of his day], for he endured as seeing Him who was invisible.” (Hebrews 11:27)

If anyone in the Bible epitomized discipleship, it was Paul the apostle. Even though he wasn’t with Jesus when He was alive on earth, he seemed to understand it all better than the rest. He was the embodiment of discipleship, went further, did more and seemingly was more of a real sample than even the ones who followed Jesus in His lifetime. It seems from the book of Acts that those ones had a difficult time breaking out of their nationalism, traditions and teachings that they grew up with.

But Paul, he just let it go; he just did it. Once he was knocked off his horse and saw “The Light”, he really stayed true to “the heavenly vision” (Acts 26:19) and followed the Lord, rather than the ways of the world. And so many missionaries in the centuries to come modeled their discipleship, service and lives after the Apostle Paul . “You are not of the world but I have called you out of this world, therefore the world hates you.” That sure was true of Paul.

So if you’re still walking the course of this world, if you have one foot with God and one foot with the course of this world, then you’re “double minded” (James 1:8), you’re a “half baked cake.” (Hosea 7:8)

I am thankful the Lord delivered me out of that, out of the course of this world and into Christian discipleship, a wonderful, wonderful new life of spiritual reality, love and faith, completeness and “a sound mind” (II Timothy 1:7), all the things that God can give.

But if you try to straddle the fence and stay somewhere in between, you may find yourself in some kind of compromiser’s limbo. That’s what most people think they’re supposed to do. They are still people of this world, people of these times, people of the culture and society they live in and then they still say they’re Christians. And when things get really rough, then they find out that this world crumbles and only the things of the Lord remain. So the goal is to not be part of the course of this world but to be a part of the eternal world and the world to come.

That’s what the Lord wants us to have, that’s discipleship, not just Sunday believers, still following the course of this world, still identifying with the beliefs, culture and motivations of this world. But to be delivered, to be disciples, to be prepared for the world to come: that’s real Christianity, not just “Church-ianity” but Christianity.

Acts 15 Live Class Audio

Posted on August 6, 2014 by Mark McMillion

After two chapters of real “action” in Acts, our chapter 15 study showed us another aspect of the Early Church, but such an important one. (You can listen to our live class on Acts 15 here.)

Acts 15 seemed a little bit to be a repeat of what happened back in Acts 11. If you read that chapter and read or listened to our live class on Acts 11, you’ll remember that the Apostle Peter basically kind of got in trouble with the brethren back in Jerusalem after he had obeyed the leading of the Holy Spirit in chapter 10 to go and witness to the large group of Roman gentiles who’d been gathered together to hear him.

From Acts 10 and 11

As Peter spoke to the friends and family of Cornelius the centurion, “the Holy Ghost fell on all them which heard the word” (Acts 10:44) and they had a similar experience to what the first Christians had on the day of Pentecost in Acts 2. But this didn’t go over well with the brethren back in Jerusalem who at that time were still more than a little conflicted about their own identity and how much they were still required to keep their Jewish traditions and customs.

I hate to say it. And some might censor me for it. But it almost seems like Peter’s following of the Holy Spirit in Acts 10 led to a case of “Old Bottle-ism” with the brethren in Jerusalem, somewhat like what I wrote about in the blog post “New Wine and Old Bottles”. God at times can be a radical God. Following Him can “break your bottle” and shake your foundations, if they are rooted in traditions of man, rather that really being founded on the Rock.

This seemed to have all gotten worked out in Acts 11. But in Acts 15 it all comes up again. This time, instead of the question being, “Do the Jewish followers of Jesus have to stay away from the Gentiles?”, the question is, “If they are to be saved and be Christians, do the Gentiles who come to Jesus have to convert to Judaism? ”

Here’s where you could think, “Who cares?! This is all just ancient history stuff and theological arguments!”

Ah, but some of you, perhaps many, know how much this whole question is still right on the front burner of millions of Christians’ hearts and minds, 2000 YEARS LATER! That’s why, in our live class, we had a major discussion about the significance of this chapter and what was disputed and discussed within the Early Church. Because, to this day, these things are disputed and millions of fundamentalist evangelical Christians are taught that their diligent observance of Jewish laws and customs will be pleasing to God.

Is it all really by grace? Don’t we have to keep the laws of Moses also? This is not ancient history; this is an acrimonious discussion that goes on daily among Christians in our times. But the answer is still the same as it was in Acts 15. Here to me are the two most important verses in Acts 15, where again the Apostle Peter is having the last word and laying down for the Early Church the facts and reality of what they had learned in Christ, regardless of how well it was received by their Jewish countrymen.

In Acts 15, verses 10 and 11 Peter said,

“Now therefore, why do you tempt God to put a yoke upon the neck of the disciples which neither we nor our fathers were able to bear. But we believe that through the grace of the Lord Jesus Christ, we shall be saved, even as they.”

Can it be clearer than that? Do we need to find a more trustworthy source than the Apostle Peter? This should be the end of it. Here in Acts, it was the end of it, at least for a few chapters. But it’s back; and it goes on still to this day.

Well, I could share the whole chapter here in this post but maybe that’s not necessary. The live class on Acts 15 can be heard here. You can listen to it there or download it so you can listen to it later or share it with others. Acts 15 is one of my favorite chapters in Acts. I love it when you can see brethren “earnestly contending for the faith” (Jude 3) and hearts united in really trying to “search the Scriptures” (John 5:39) and find the truth in them. I hope you enjoy the class and that you’ll find in it the things we did when we studied this chapter. God bless you.

New Wine and Old Bottles

Posted on June 2, 2014 by Mark McMillion

A common phrase or term on the mission field was “old bottles and new bottles” and “old wine and new wine” (Luke 5:37-39). But it seems that most Christians I meet here are unfamiliar with these terms. They come directly from Jesus and really contain some amazing, important truths. The goal for each believer is to be a “new bottle” who can take the “new wine”. I’ll bet you’ve never heard that taught in church. But it’s in three of the four Gospels.

Jesus was responding to a jibe from the Pharisees. They said to Jesus “Why do John the Baptist’s disciples often fast but yours don’t?” (Luke 5:33) This was another of their less-than-veiled criticism. But the Lord answered them “Can the children of the bride chamber fast while the bridegroom is with them? But the days come when the bridegroom shall be taken away. Then shall they fast in those days.” (Luke 5:34 & 35) While Jesus was with them, His disciples didn’t need to fast because the Lord was right there. But Jesus was saying that when He was gone to be with the Father, His disciples would fast in those days.

Then He went on to say a very interesting, deep analogy or parable which might have been a lot easier for them to understand back then than it is for us now. He said, “No man puts new wine into old bottles or the new wine will break the bottles and be spilled and the bottles will perish. But new wine must be put into new bottles and both are preserved.” (Luke 5:37-39) What in the world is that talking about? I can tell you, it’s pretty important and I’ll bet your church is not telling you about it.

Kahlenberg grape fields; Vienna, Austria

I lived in Vienna, Austria for 6 years as a missionary to eastern Europe when it was still under Communism. And wine making in Vienna is like beer in Germany: it’s just happening everywhere and it’s part of life. Here’s something I learned. Wine, when it’s first put into kegs, expands. And some of the wine with the most “kick” to it is wine that’s only around 3 months old. But the word used there is “bottles” so that throws us modern people. When we hear “bottles”, we think of glass. But the actually meaning of “bottles” is wine skins, the leather vessels into which wine was put in the times of Jesus.

An old wine skin. An “old bottle”.

Here’s what happens. When they press the grapes and put the results into wine skins, as the weeks go by the wine begins to expand inside the wineskins. If the “bottle”, the wine skin is relatively new, then the leather is still supple and it can expand with the wine and not break. But if the “bottle” (the wine skin) is “old”, then the leather is dry and cracks easily. Then the “new wine” will break the “old bottles”. So Jesus taught that new wine must be put into new bottles and both will be preserved. If you still don’t get it, no problem. Very many people don’t.

What Jesus taught was “new wine”. He didn’t spend much time going back to the traditions and shibboleths of the Pharisees and traditionalist. He taught the pure and true Word of God, which even included some “new” things, like when He healed on the Sabbath or forgave men their sins or His many parables. His disciples were, for the most part “new bottles”. They were strong believers but they weren’t polluted by the “old wine” that had so perverted the religious teachings of those days.

But the Pharisees and most of the religious leaders were “old bottles” and Jesus’ “new wine” almost continually “broke their bottles”. He didn’t show respect to the many traditions of the day, He fellowshipped with publicans, sinners and harlots, His whole manner and way was completely different from the religious leaders of the time. “But the common people heard him gladly” (Mark 12:37). Because many of them were dissatisfied with the “old wine” that was coming from the oppressive, rigid religious establishment back then.

Peter, Acts chapter 10

But none of this could still happen today, could it? There couldn’t be anything like “new wine” today, could there? God stopped speaking over 2000 years ago, didn’t He? Could there be any “old bottles” today? Jesus told His disciples, on the night before He was arrested and crucified, “I have many things to say unto you, but you cannot bear them now. But when the Spirit of Truth is come, he will guide you into all truth.” (John 16:12 & 13)

Peter, Acts chapter 10

More truth after Jesus? “No way!” you say. Then check out Acts chapter 10. The truth revealed to the Apostle Peter was so radical and so very nearly “broke his bottle” that he just barely was able to take it. But he did and he went on to obey what God showed him. That’s why Christianity has included non-Jews for the last 2000 years. The truth revealed in Acts 10 was so radical and potent that it very nearly broke the bottles of even the early Christians at that time. In Acts 11, the whole chapter is about Peter trying to explain it all to the brethren back in Jerusalem. The thing about the Gentiles being filled with the Holy Ghost, like what had happened in Acts 10, seriously broke their bottles.

God said one time, “My ways are not your ways and My thoughts are not your thoughts” (Isiah 58:10 & 11). Often, if God really shows you something personally, it can sometimes at least be pretty much “new wine” and even hard to take. But if you’re a new bottle, you can take the new wine and you receive and obey what the Lord has given, like Peter did. Then, like a real wine skin, you’ll keep expanding and contracting and you’ll stay supple and fresh as you continue to receive and pour out, expand and contract.

But more often what happens is that folks become “old bottles”. They stop receiving and they don’t pour out; they just keep their wine which gets old and they become like old, brittle leather wine skins. Jesus even said, “No man, having drunk old wine, immediately desires the new, for he says, ‘the old is better’’” (Luke 5:39). If anyone tries to put new wine into them, it just “breaks their bottle”. Have you ever tried to put new wine into old bottles? Often they say “the old is better”, just like Jesus said would happen 2000 years ago.

But if you can take the new wine, God can continue to lead and guide you with really fresh new inspirations and leadings straight from Him. It can be tough at times because new wine is often pretty strong. But it’s worth it. I hope you’re a new bottle and can take the new wine. It’s the only way to go with Him and His will, the progress and path up the mountain of His will that He wants each of us to take.

“Therefore every scribe who is instructed unto the Kingdom of God is like a householder who brings out of his treasure things both old and new.” (Matthew 13:52)

“But Mark…!” (Salvation part 2)

Posted on May 17, 2014 by Mark McMillion

But, Mark! Salvation couldn’t be that easy! Mark, there are millions of people who go to church and aren’t saved! The churches make it so easy for them and tell them they are saved so they just stop any desire for progress in their lives! They live their lives in sin and think it doesn’t matter because of what the churches teach, “once saved, always saved!”

Whew! What do you say to folks who say this? Are they totally wrong on all counts? You know they aren’t. But the solution isn’t to teach that we have to keep struggling throughout our lives to somehow, at the end, to have earned and won salvation. That just isn’t the teaching of the New Testament.

It does go against some element in our nature that salvation could just be a free gift. It just seems like a part of the natural world that we should have to do something to earn God’s grace. But a study of God’s Word in the New Testament shows that this is actually how it is. “It is a gift of God, not of works lest any man should boast” (Ephesians 2:8 & 9). This is a recurrent theme of the writings of the Apostle Paul in the New Testament.

“But Mark! If it’s free, then they won’t appreciate it. There will be no incentive to do good! What about all the admonitions to live a righteous life? What about the Ten Commandments? So many Christians are just spiritually fat and lazy because of what you are teaching!“

Here’s a big factor in this. While salvation and eternal life are free gifts through the sacrifice of Jesus, our rewards and recompense in that eternal life to come are highly contingent on what we do with the salvation He’s given us. You talk about all those weak, lazy, often stunted Christians you may see in church? I have friends who have told me that they think only 3% of the people that we go to church with are saved. And I go to a pretty strongly Bible-believing church.

I personally think that percentage of saved folks at that church is a lot higher than that. But what are those folks doing with their lives? Are they “laying up treasures in heaven”? (Matthew 6:19) Or just accumulating things in this world? Are they really growing in the Lord? Are they really feeding His sheep? Are they withholding or scattering abroad? “He that withholds, it tends to poverty, but he that scatters abroad it increases.” (Proverbs 11:24) How much time do they spend watching worldly, sickening, foolish, Satanic TV every single day? How much time do they spend witnessing and winning souls, or sharing Bible classes with those who need it? How much are they really supporting missionaries abroad who are winning souls?

Let’s face it, millions of Christians are “living in sin” every day! They think that “living in sin” refers to something sexual. So they may have real pure sexual lives and still be “wasting their substance in riotous living” (luke 15:13) by following “the course of this world” (Ephesians 2:2) and not really a path of discipleship in the Lord.

These are all things that will be part of their reward, or lack thereof in the hereafter. I’ll tell you of a somewhat unknown but extremely significant verse, slightly controversial. In Daniel 12:2, it talks about the resurrection of the saints at the coming of the Lord. Here’s what it says, “…some raised to everlasting life, and some raised to shame, and everlasting contempt.”

I believe some folks are going to be saved and go to heaven. But like it says about “He shall wipe away all tears from their eyes” (Revelatoin 21:4), some are going to have a lot of tears to wipe away when they see all they could have done in this world, but didn’t do, all the love they could have shown, all the witnessing they could have done to share their faith with others. But they didn’t. All the time they spent in frivolous worldly affairs to the neglect of God and His will and His sheep. Some are going to be in heaven but not much more than that. Very little if any reward.

So I personally believe that God “who will have all men to be saved and to come unto the acknowledging of the truth” (I Timothy 2:4) is going to see and recognize faith in His son in many people. “Whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13) . But sadly, for very many people, very many, they are like folks who never grow in their lives beyond the mental age of perhaps 5 years old. They never grow up spiritual beyond early childhood. They remain children and sometimes little children in their spiritual lives for their entire Christian life. Because they were saved but that’s about as far as they went. This of course is heartbreaking. Some seem to almost never know there is anything else. Their churches and pastors don’t challenge them to discipleship but are content to just let their members drift along in the lowlands of spirituality.

There’s just a vast work to be done to mentor, disciple, teach and admonish the immense numbers of people who say they are Christians, believe they are Christians but so often don’t really know for sure as they just don’t know the Word. Many just are content to stay where they are. Some of these would make progress if they were shown how.

Am I a “New Ager”?

Posted on October 16, 2013 by Mark McMillion

Today I saw on my web site that someone had done a Google search, something like “Is Mark McMillion a New Ager or is he a true Christian?”. That gave me a laugh but also got me thinking. Why would someone wonder about if I’m “New Age”? Well, here in America, if you’re a Christian, almost immediately it’s assumed that you must be what’s called here “Conservative”. But if you are a “Liberal” Christian, it’s really and totally a different breed of cat.

I guess I hang out with Conservative Christians more than I do with Liberal Christians. But am I “Conservative” or “Liberal”? Nah.

“Why not?!” Partly it’s the whole thing about baggage. So many people think, “If you’re a Conservative Christian, then that means you must…” and there’s quite a list of things you’re expected to believe and do after that.

Here’s my question: what are you trying to conserve? “Traditional American Values”? I’m not. If I’m trying to “conserve” anything, it would be to get all the way back to the foundation of bedrock Christianity that’s been around a long time, all the way back to Jesus and the first generation of Christians after Him. And you can’t really “conserve” that. You have to seek it through prayer, receiving the Lord and then going on to be filled with His Spirit and following His Word and His leadings for the rest of your life. It’s called Christian discipleship.

But I can understand how some people almost think that is “New Age”. Because if you’re really standing on nothing but the Rock, Christ Jesus, if you are in living fellowship with God through the mediation of Jesus and the quickening of the Spirit, then you maybe end up saying and doing some things that don’t correspond to what folks think of as Conservative Christians or traditional values.

Honestly, I guess I just have to say it again: there’s just so much baggage that’s almost required to have if you are a Christian here. Maybe it’s because I’ve lived abroad for so long, I just had to leave a lot of that aside in order to “lay aside every weight” and “run with patience the race that was set before me.” (Hebrews 12:2)

Jesus said “Follow me and I will make you fishers of men”. (Matthew 4:19) Not necessarily better citizens of your temporal nation in this world. On the other hand of course, the Roman governments soon found out that those despised Christians they were persecuting were usually some of the best citizens they had, most law abiding, least trouble making of any under their rule.

But Jesus said to His followers, “Go into all the world and make known the gospel to every creature.” (Mark 16:15) They were to witness their faith. They were to even leave their nation and people in order to reach those who’d never heard the gospel truth. They were to take on a new identity, no longer Galileans or even Jews but they were to be Christians. Nowadays there seem to be Conservative Christians, Liberal Christians, Catholic Christians and on and on. But if someone was to aim to be stripped of all the encumbrances and the nationalistic political flavors and were just full-fledged discipleship Christians, perhaps they might be thought to be “New Age”.

I’ve met very few New Age people. The ones I did meet were into crystals and saying things like “It’s in the ethers”. Paul told Timothy that in the Last Days there would be people who “have a form of Godliness, but deny the power thereof.” (II Timothy 3:5) Many people long for some kind of spirituality. Maybe they think they find it in the New Age teachings. They should be able to find it in true, full strength Christianity. I sure did.

I’m not a New Ager. My house is built upon the Rock of the Word of God. My faith is in the Risen Savoir, Jesus of Nazareth. My hope is in the coming Kingdom of God on earth. While I find a lot in common with Conservative Christians, some things I don’t hold in common. Paul told us “our citizenship is in heaven.” (Philipians 3:20) So if being a Conservative Christian means I have to allow myself to be influenced and manipulated by worldly political parties and causes, then I feel that’s wrong. Jesus said “You can’t serve God and Mammon” (Matthew 6:24) or any of the gods of this world and its causes and temporal objectives.

It’s normal for all of us to want to hang labels on things. That way we can understand it better. I don’t know an easy label that would fit my beliefs. I guess I just want to stand with some of the most committed Christians of all ages: John Wycliffe, Jan Hus, William Tyndale, Martin Luther, John Wesley, William Carey, Adoniram Judson, David Livingston, William Booth. They weren’t New Agers. But they were misunderstood and many were persecuted in their times. Nevertheless they stood up strong and bright for the Lord in their generations. Would to God that there were more like that.

A Parable of Yogurts & Warm Milk

Posted on October 9, 2013 by Mark McMillion

Have you ever made yogurt? I used to do that 30 years ago in Vienna, Austria when my little family was together. It was easy. First you had a big pot of milk. But you had to heat it to just the right temperature. It couldn’t really be “lukewarm” (Revelation 3:16) but you didn’t want it scalding hot either. If I remember, it had to be hot enough that you could just barely keep your finger in it.

Then when the milk was the right temperature (maybe you had two gallons of it or 8 liters), you added just a spoonful of what was yogurt culture. Then we’d wrap it up on top of the heater and leave it all night as it stayed right at that “just right” temperature. In the morning I’d come back and it would all be changed. The tiny little bit of yogurt that I’d put in had “infected” the big container of milk and it had all become yogurt! Sometimes it was so good that you could put a spoon into it and the spoon would stand up because the yogurt was so thick and strong.

It was like the milk had gotten stronger. It wasn’t really “meat” but it was more than just “milk” (Hebrews 5:12). It had been “infected” for good by the little spoon of yogurt that had been put into the milk. It was now more valuable than just milk, it had been changed. Actually it had good bacteria to it, it was healthier and it contributed to your health more than when it was just milk. All that was needed was to get that milk just at the right temperature and then add that tiny “culture” of yogurt. The milk had gotten “culture”, refinement, improvement, fulfilling its previously unknown destiny.

Could it mean anything? It usually does; that’s what Romans 1:20 says. I really believe that so many “milky Christians” are ready for something to be introduced to them that can change them and make them better. This can be especially true if the have come to “the right temperature”, more than just “lukewarm” but not really scalding hot.

But what’s that yogurt culture? Well, I know quite a few former missionaries who are more than just milky Christians. So maybe they’re not strong meat Christians but they aren’t just milky either.

What could happen is, if these “yogurt Christians” (who are few, far between and some are feeling rather useless nowadays) could find a big bunch of milky Christians who are pretty warmed up and ready for change, if these little spoons of “yogurt Christians” could just get mixed in with a big bunch of pretty warmed up milky Christians, if they’d mix for a while and let things happen, pretty soon that process would happen, just like with yogurt. A little spoon of one or two of “yogurt Christians” could transform a big bunch of warmed up “milky Christians”!

Result? Progress all the way around. The yogurt Christians are no longer feeling alone, useless and “on the shelf”. The milky Christians go through a big transformation so they become more nutritional, valuable and “solid in the Lord”. It’s a win-win situation.

And actually I know more spoons of yogurt than I know large amounts of warm milky Christians. Are you a lonely spoon of yogurt? Why not try to find a way to reproduce yourself by searching out some medium hot milky Christians? Maybe if they’re already pretty warmed up and the setting is right, they’d love to turn into yogurt and be more than they were before.

OK, admittedly, back in Vienna 30 years ago, it wasn’t a foolproof thing that every night the yogurt converted the warm milk. The yogurt culture had to be pretty good. Most often the temperature of the milk had to be pretty constant throughout the night. That’s why we’d leave it on the heater overnight. It couldn’t cool off. But it couldn’t get too hot either. If either of those happened, the yogurt culture didn’t change the milk to yummy, thick, healthy yogurt. Instead, the milk changed the yogurt! We don’t want that. But most often it worked the right way.

Yogurts! Find some warm milk! Fulfill your destiny! Warm milks! Move further up the food chain! Solidify your convictions! Find out your inward potential and be stronger and healthier than you are right now! Accept change! Seek it out! You need each other! “Except a corn of wheat (or a spoon of yogurt) fall into the ground (the warm pot of milk) and die, it abides alone. But if it die (gets mixed into the warm milk), it brings forth much fruit. (Or in this case, more yogurt!)” (John 12:24).

“Sound Doctrine”? or Speculation

Posted on September 22, 2013 by Mark McMillion

For all my life, truth has been important to me. Then, when I went from being an atheist to a Christian, discovering the Bible was like a real love relationship. Before I became a Christian, for several months I believed in God but didn’t know who Jesus was. During that time I read the Bible, cover to cover, but I really didn’t understand it or get much out of it. Then when I received the Lord, I read the Bible again and it was like floods of truth were pouring into me, something I desperately needed.

The apostle Paul admonished Titus to “speak the things that become sound doctrine”. (Titus 2.1) But there’s really a lot today that is preached here in America or taught on some websites that is really not sound doctrine. It’s often nebulous speculation on Bible themes, frequently mixed with a worldly agenda to compel Christians to vote for one political party against the other.

Ten years ago here in Austin, Texas I went to a large, well known evangelical church on a Wednesday night. It was packed with nearly 3000 people. The guest speaker was going to teach on a subject dear to my heart: the prophecies of Daniel. But after his first 10 minutes or so of hurriedly speaking on the things I’d come to hear, he then launched into what evidently was the main burden of his heart: a long discourse on a controversial opinion of Bible prophecy that dovetailed perfectly with his political views. I became incensed. At length it became the closest I’ve ever gotten to disrupting a church service in order to be some kind of voice of truth.

This was a church I attended regularly, where the pastor had really been teaching the pure Word of God and many people were coming to hear the sound doctrine regularly coming from the pulpit. But on Wednesday night, the pulpit was being used for propagating speculation and controversy, mixed with a strong political agenda. But the thousands of people there figured it was just as much the truth as what the preacher was telling them on Sundays. But it wasn’t. It was speculation and worldly politics.

This was an older, mainline church with many wealthy members. I was a nobody; just a returning missionary, trying to find a home church. But I felt compelled to try to contact the pastor and I went to his office to express my views. He wasn’t there but his secretary took a note of my concerns. To my complete surprise, one evening I got a call from the pastor, the head of this church of around 7,000 people here. We talked for around 45 minutes. I told him about my background of becoming a Christian through the Jesus Movement of the early 70’s. And then I poured out my heart to him about how I respected his teaching very much but felt that he’d allowed his pulpit to be used for speculation and politics when the members of the church would think that anything said there had the same degree of truth that he taught.

He took it really well, basically agreed with me and also agreed that what had been taught on Wednesday night was not really sound doctrine. It was just one of many disputed views on the subject of Bible prophecy and how it will unfold in times to come. Honestly I was stunned that he would even take time to phone me about it. It gave me a respect for that man that he would“condescend to men of low estate” (Romans 12:16), like myself.

And now, being back in the States again after more years on the mission field, I again find the same thing. I find in some places really strong and feeding sermons being preached, which I get a lot out of. But in other places there are the same spurious, specious speculations being taught, especially about Bible prophecy. And often it’s just an opening to supposedly lay a Biblical foundation for extreme political views.

It’s not only heartbreaking, it’s motivating. It motivates me to try to make the material on this web site to be “sound doctrine”. A Bible teacher should consider it essential to differentiate between their own speculations and what can be accepted as sound doctrine. Otherwise you are creating confusion in those you teach. Quite possibly you’re engendering unbelief when your speculation on current events as being a direct fulfillment of Bible prophecy turns out differently from what you taught your flock. There’s even a verse about “handling the Word of God deceitfully.” (II Corinthians 4:2) Like by using it to promote your political agenda?

My goal on this site is to lay out from Scripture what can be taken as much as possible to be sound doctrine, not politically-mixed prophetic speculation.

Reason? Or the Miraculous

Posted on July 14, 2013 by Mark McMillion

Don’t get me wrong, I’m not against reason. Isaiah 1:19 says, “Come, let us reason together” says the Lord. And it says that Paul “reasoned” with the Roman governor, Felix (Acts 24:25). But let’s face it, the devil has gotten in somewhere with the whole thing about “reason” in more modern times. Because it seems like 9 times out of 10, when people talk about reason, the implication is that we should forget about the miraculous. “We should depend on our own reasoning”, they say, “our minds and our intellect.” The idea is that there really isn’t anything other or better or higher than that.

That’s a serious mistake. It’s “throwing the baby out with the bathwater”. Or letting the pendulum swing too far in the other direction. It’s like what Jesus said, “These ought you to have done, and not to leave the other undone.”(Matthew 23:23) In other words in this case, we ought to use our minds but not to where we reject the supernatural and miraculous intervention of God.

Our minds don’t have to be considered our enemies. (Of course the unbelievers would hoot and squawk immediately at that idea there, if we were to even think that our minds could be our enemy.) But in the same way that our bodies can be our enemies if we let our physical desires and impulses take us over, our minds can be our enemies if we let our “carnal mind” (Roman 8:6) take first place in our decisions.

It’s a big subject but really important. Many people have faith in God, but it’s like they say, “Let’s not take this thing too far!” “Let’s not think that God can do anything outside of the rational laws of science that we all believe in today.” This seems to be the often unspoken faith of multitudes. So they limit God by their minds. It ends up just being unbelief or a very limited form of faith.

But as God so succinctly spoke to Job around 4000 years ago, “Should it be according to your mind?” (Job 34:33) Things were going really bad for Job. He’d been so good, really, and he’d tried so hard, sincerely. But then it seemed all hell was breaking loose. It just didn’t make sense! It wasn’t fair! And he was right in many ways; it didn’t make sense and it wasn’t fair, according to the natural, normal way that most people in their natural reasoning would look at things. But in the end it all worked out, totally contrary to how Job saw things happening and he ended up being doubly blessed.

In Isaiah 55: 8 & 9 God says, “For My thoughts are not your thoughts, neither are you ways My ways. For as the heaven is higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.” Our natural reasoning and understanding might make it through some situations but those things totally fail at other times.

Thomas Paine, author of “The Age of Reason”

But “reason” came to virtually replace God long ago. “The Age of Reason”, as they called it. It looked pretty good and there were a lot of good points there. But what was the end result? In turning to exalt and embrace Reason, the miraculous, the supernatural, the living presence of God not only took a back seat, it was kicked out of the car and left by the side of the road.

It certainly was not through Reason that I came to faith in God. It was the miraculous. But how many people of faith, regardless of their religion, really are looking for the miraculous intervention of the God of Abraham in their lives in these times? For so many, their faith is subservient to their reason. And perhaps this is because they are partially ashamed of their faith and don’t want others to think of them as strange or out of line with modern times.

This is what I wrote about in “Will He find faith on the earth?” Jesus virtually predicted that at the time of His return, the level of faith in the world would be at a very low ebb. It was the utterly miraculous that turned me from an atheist to a believer, even before I became a Christian. And that wasn’t just something that happened long ago. You can read “God’s Little Miracles” to find a miraculous thing the Lord did in my life just a few months ago.

So I’m thinking about writing some articles on some of the things I’ve experienced personally, not stories from centuries ago but things that have happened to me personally, that hopefully will inspire faith in others to know that God is not dead or even sick. I think I’ll call them Angel Stories. Here’s one about an incredible experience I had where angels saved me from death when I pretty much deserved death at that time. It’s called “Lights on the Road”.

Faith in the miraculous should come first, before our reason. We need both to be well balanced. But the presence of God should have first place in our sight, not our own reasoning. “Trust in the Lord with all your heart and lean not to your own understanding. In all your ways acknowledge Him and He shall direct your path.” Proverbs 3:5 & 6

A flock of Whooping Cranes

Posted on July 7, 2013 by Mark McMillion

I go to a mega church here in Austin. I enjoy the fellowship and the sermons. But one of the things I do each Sunday is to sit in the foyer, drink a tea, and just look at people coming there before the service. I often think that it’s like being in a large flock of Whooping Cranes.

Whooping Cranes are a bird species that very nearly became extinct, back in the 1940’s. The number of Whooping Cranes in the whole world got down to 23. Only 23. That group would spend winters on the Texas coast, not far from here. Now maybe there are 600 in the whole world, a little better

Why in the world would I relate going to a mega church to being in a flock of Whooping Cranes?! Here in Texas, Christianity is pretty much doing ok. At least there are a good many professing, born again, Bible-believing Christians. But if you travel around, you’ll know that the “flock is dwindling” worldwide. It’s even true in the US. If you’re an unashamed, professing Christian who believes in sharing your faith with others and you live in New England, you may feel you’re in a distinct minority. Maybe 40 or 80 years ago this wasn’t nearly as true as it is now.

But if you really want to see a loss of the species Christianos Fidelis Disciplos (I made that up), then go to Europe. And this is no pro-American, anti-European rant here. Far from it. I spent 27 years of my adult life in Europe, east and west, north and south. Europe has a huge and special place in my heart. But I know from firsthand experience, if you’re an unashamed Christian in Europe nowadays, especially Northern or Western Europe, you’d really better be ready to face ostracism and disdain from a lot of people. As far as I know, there just isn’t really very much left of a healthy Protestant Christianity in much of Europe. It’s by in large an extinct species.

Correct me if I’m wrong here since that’s a pretty broad statement. I’m sure there are individuals full of faith and power and perhaps even “pockets of resistance”, little groups of believers who still meet together and try to hold on. One thing that’s been successful has been native African preachers coming from Africa as missionaries to evangelize Europeans. Some of the few Protestant churches in Europe which are having success are led by missionaries from Africa. But it’s just rare to find any sizable flock of Christians in Europe who are really solid in their faith, especially those containing folks of the younger generations.

So I sit in my church with my tea here in Austin and just look at the members as they head off with their kids to Sunday school or file in for the service. I enjoy being around the atmosphere of faith. And I look at people and I often wonder, “Will these folks still keep the faith when it’s not cool to be a Christian? What if conditions change and Christianity becomes besmirched and out of vogue, as has happened in so many places over the last few generations?” It’s rather like what Jesus said to His disciples, “Will you also go away?” (John 6:67)

I can more or less speak Danish and I think I’ve been in every city or town in Denmark of any size. But one of the more moving and foreboding TV series I ever saw was many years ago called “The Fishers”. It was a chilling, eye opening saga of the virtually extinction of Danish Christianity around 100 years ago or more, as seen through a changing of generations among Danish fishing families. It showed the simple sincerity but also inflexiblity of the older generations and the legitimate aspirations of the younger generations just to be allowed to listen to the radio or for the younger women to be allowed to cut their long hair. In a generation Christianity had a drastic drop off in Denmark and it never really came back to any extent.

Denmark today is mostly a nation of contented people with a social system that’s the envy of many nations. But between 1900 and 1950 it had a steep falling away from Christianity or faith in God, becoming a model for humanism and “just being nice”. And they are; they are very nice people. But for the most part, they’re often strongly anti-faith and anti-spiritual. I have many Danish friends and I respect their society for how it is. But my species —faith-filled, Spirit-filled Christianity—is by in large extinct there. And this is true of many if not most other northern and western European countries.

Will that happen here in Texas? The Bible says that before the second coming of Jesus, there “will come a falling away first”. (II Thessalonians 2:3) For those who’ve traveled Europe or even many parts of the US, they know that’s already happened. For now, I enjoy my Sundays with my Whooping Crane friends. I hope they’ll survive and thrive. I’m trying to do my part to help. But like Jesus said, “When the son of man comes, will He find faith on the earth?” (Luke 18:8)

Was David a failure?

Posted on July 3, 2013 by Mark McMillion

Sometimes if you go to church, it’s like the verse that talks about, “choose the good and refuse the evil” (Isaiah 7:16), ha! I sure better explain that. The church I’ve gone to for the past months is pretty good and I’ve gotten a lot out of what I have heard there much of the time. And maybe I haven’t really heard anything that most folks would call “evil”.

Last Sunday was a good sermon and then the preacher started talking about King David. Immediately after mentioning King David the preacher started talking about David’s experience with Bathsheba and adultery. Well, that did happen. But it got me thinking about how many times I’ve heard King David mentioned and then in the next breath the conversion goes off on his relationship with Bathsheba.

In some ways that’s both sad, very imbalanced and a disservice to people who are trying to learn about the Lord. Essentially David is considered Israel’s greatest king. When Samuel told Saul the type of man who would replace him as the king of Israel, he said “the Lord has sought him a man after His own heart” (I Samuel 13:14). In other words, God called David a man after His own heart, a pretty strong commendation and very rare within the Bible.

David was not just some kind of warrior hero, a brutish macho tribal leader. Have you ever read the Psalms in the Bible? They are mostly written by David and they contain some of the most intimate personal prayers and contact with God that can be found anywhere in the Bible. David’s prayers, and the sometimes immediate answers he would get, have been often the most read material in the Bible. David’s pouring out his heart to God, his expressions of love for and devotion to God are unsurpassed and indescribable in their tenderness, sincerity and humility. And the people of his times knew this about David and recognized his special relationship with God and his love for Him.

When David was getting old, he still wanted to go out to battle with his troops, as he had always done. But it got to where they told him that he needed to stay back from the battle, “that he quench not the light of Israel.” (II Samuel 21:17) His troops and officers literally called him “the light of Israel”, in his lifetime. I don’t know of any other person in the history of ancient Israel that this was said of. So for us modern folk to first think of adultery when we think of king David is just really far off from the way God’s Word depicts him. It might almost say something more about us and our ways of looking at things than it does about David. Usually most people are quicker to find fault than they are to value virtue, don’t you think?

“David, the adultery”? How about David, “the sweet psalmist of Israel“? (II Samuel 23:1) How about the fact that Jesus was called “the Son of David”? (Matthew 21:9) Which He was. Both Mary, the mother of Jesus, and Joseph, her husband traced their lineage directly back to King David.

I wonder what the results are of preachers who always immediately feel they have to dwell on David’s relationship with Bathsheba like that. Does it turn away people from reading the words of David? Does it make them think less of what are priceless words of admonishment and instruction in how to keep a clean heart and to worship the Lord? That would be devastating to influence the faithful to turn away from the words God gave King David and which are published in the Bible, simply because at one point in his life David made that major mistake and sin with Bathsheba.

To me, of all the characters in the Old Testament, King David is one of the ones I learn the most from. If there ever was a sinner saved by grace, it was David. If there ever was a man who loved God and who God used and loved and “made something out of nothing”, it was King David. Many if not most of us know we are a mess and are useless and hopeless without God. David is an example of God’s mercy, love, forgiveness and ability to “do above all that we can ask or think”. (Ephesians 3:20) It’s a real shame when preachers turn us away from the example of David and to think of him as a failure. I hope you have gotten to know the specific words of prayer and love that David gave us in the Psalms. They are almost certainly the best sample we will ever find of how to pray, how to worship and how to love and understand God.

Mark McMillion

Creeds and Deeds, Facts and Acts

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